 Solution

The strongest evidence concerns inherited bodily capacities, response repertoires and learning biases; it does not establish a complete immutable package for each mature emotional category. Asking what is hardwired requires distinguishing several propositions. An innate behavior may have an inherited developmental basis without appearing fully formed at birth. An early response may depend on prenatal experience. A universal pattern can reflect shared environments as well as common inheritance, and a biological mechanism can remain modifiable through development. These possibilities prevent a simple equation of innate with early, universal or unchangeable.

An emotional episode has several emotion components: evaluation, feeling, bodily regulation, expression and action. Evidence about one component should not be silently transferred to the others. The inherited organization of the autonomic nervous system and skeletal muscle supplies important response capacities. It does not follow that a particular heart-rate change means fear, or that everyone uses an identical muscle configuration whenever anger is felt. Common physiological resources can be recruited in different combinations for different goals and situations.

Cross-cultural expression research provides evidence about shared capacities, with a qualification about the task. Paul Ekman and colleagues' 1971 study used story-to-photograph judgments in New Guinea and found substantial agreement for several proposed categories. This matters because agreement cannot be attributed solely to participation in the same Western experimental setting. But supplied stories, selected photographs and response alternatives test a constrained matching ability. They do not directly measure the prevalence of those configurations in spontaneous episodes or establish the same spontaneous category boundaries everywhere.^[ref]

Blindness comparisons help separate a specific learning route from a shared capacity. David Matsumoto and colleagues' 2009 competition observations included congenitally blind athletes. Their similarities with sighted athletes suggest that seeing and copying facial examples is unnecessary for all aspects of expression. This is stronger evidence against a purely visual imitation account than a comparison between sighted cultures alone. It is not evidence for development in the absence of experience: blind athletes still have bodily feedback, social interactions and nonvisual information. Competition-related expressions also do not identify the whole content of conscious feeling.^[ref]

The clearest intermediate position is prepared learning. Michael Cook and colleagues in 1989 used edited videos in which a model monkey's fearful behavior appeared directed towards different objects. Observer monkeys acquired stronger fear-related responses to fear-relevant objects, including toy snakes or a toy crocodile, than to comparison objects such as flowers or a toy rabbit. Editing helps control the demonstrator's fearful behavior while varying its apparent object. The experiment therefore tests selective acquisition rather than simply comparing encounters in the wild.^[ref]

Preparedness in psychology makes sense of this result without calling the acquired response present from the start. An inherited bias in attention, association or defensive learning could influence what is easily learned, while observation supplies which object is dangerous. However, unequal learning need not uniquely prove genetic specification: the object classes differ perceptually, and laboratory rearing is not absence of all earlier experience. Further work should control exposure histories and perceptual salience and examine generalization to new exemplars. The experiment supports constrained observational conditioning, with evolutionary interpretation requiring additional evidence; it does not demonstrate an unlearned conscious human fear of every snake.

Social context further limits claims of a complete fixed programme. An inherited ability to smile can coexist with acquired display rules, context-sensitive audiences and strategic communication. Cultural differences in dynamic expression representations found by Rachael E. Jack and colleagues concern how observers interpret faces. They show that the decoding system is not adequately described by one universal template, while leaving room for shared sensory and motor resources. Naturalistic dissociations between reported happiness and smiling likewise challenge a rigid output rule rather than the existence of a biological contribution.^[ref]

The content of cognitive appraisal also develops. Concern about a predator may build on defensive capacities, whereas shame over breaking a locally valued rule requires learning that rule and understanding the social relation. This does not make one purely biological and the other outside biology. It distinguishes inherited capacities for learning, evaluation and bodily regulation from the learned situations, categories and conventions through which those capacities operate. Inferring a specific subjective state from a newborn's grimace, an animal's avoidance or a single neural response would go beyond the measured component unless independently justified.

An informative research programme therefore specifies an inherited contribution at a particular level: anatomy, sensory bias, learning rate, action tendency or category-specific coordination. It compares developmental and cross-cultural trajectories, controls relevant experience where possible and asks which predictions are unique to the proposed mechanism. Neither similarity alone nor variability alone settles innateness. Shared development can produce similarity; inherited systems can produce variable outcomes when inputs differ.