 Solution

There were major transformations worth calling revolutionary, but not one event that created a single modern method everywhere at once. The term Scientific Revolution is useful if it identifies a connected set of changes in problems, instruments, explanations and intellectual authority. It becomes misleading when it substitutes a sudden victory of reason over an undifferentiated earlier ignorance for an explanation of those changes.

One substantial transformation concerned the relation between mathematics and physical explanation. Newton's laws of motion and Newton's law of universal gravitation connected terrestrial and celestial motion within the same quantitative framework. The importance of this achievement was not simply a more accurate table of planetary positions. Kepler's laws of planetary motion could become consequences of a dynamical account, while deviations from simple planetary paths became problems of interacting bodies. A theory could now generate further quantitative questions about the Moon, comets and the figure of the Earth. This was a change in what an adequate physical explanation might accomplish.^[ref]

A second transformation concerned evidence. In 1610 Galileo Galilei presented a telescope as a means of investigating objects that ordinary unaided observation could not resolve. The changing appearances of bodies near Jupiter supported the existence of satellites accompanying that planet; the disposition of light and shadow on the Moon supported an irregular surface. These observations challenged the claim that all celestial bodies displayed a uniquely perfect constitution. They also required arguments about the reliability of the instrument and the interpretation of what appeared through it.^[ref] They did not, by themselves, uniquely establish the Earth's motion: a system in which planets circled the Sun while the Sun circled the Earth could accommodate satellites of Jupiter. Distinguishing a result from the stronger worldview later associated with it prevents a misleading account of instant conversion.

Programmes for producing knowledge also changed. Francis Bacon criticized premature generalization and proposed organized movement between observations, experiments and increasingly general claims. His comparison of the ant, spider and bee rejected both the mere accumulation of facts and reasoning spun entirely from the mind. The ambition was a cooperative, productive investigation of nature, with procedures for correcting habitual intellectual mistakes.^[ref] This programme is evidence for a methodological reform movement, not proof that every successful seventeenth-century investigator followed one Baconian algorithm.

The discontinuities were nevertheless built from inherited resources. Aristotelian natural philosophy already asked about causes and systematic knowledge; astronomy had long depended on demanding mathematical and observational practices. Instrument making depended on craft skills. Galileo Galilei's discovery claims also depended on patronage: his dedication and naming of the newly observed bodies in Sidereus Nuncius by Galileo Galilei explicitly linked celestial investigation to the Medici court. A socially situated discovery need not be scientifically false, but its circulation cannot be explained solely by the logical content of a theory.^[ref]

Nor did change imply a uniform retreat of religion. The General Scholium by Isaac Newton coupled the rejection of Cartesian vortices with an argument about divine government. That addition first appeared in 1713, so it should not be silently placed in the 1687 first edition. Its combination of physical argument and theology nevertheless rules out a simple narrative in which successful mathematical physics necessarily became religiously indifferent.^[ref]

Steven Shapin's challenge to a single, self-evident Scientific Revolution is therefore a useful warning about the historian's category, rather than a reason to deny every substantial change.^[ref] The strongest qualified verdict is that a revolutionary reorganization occurred in several influential European traditions, especially mathematical natural philosophy and instrumental observation. Its chronology, geographical reach and relation to other disciplines must be demonstrated separately. The category explains something only when those differences remain visible.