 Solution

The relativity of simultaneity creates a serious difficulty for an observer-independent global present, but a conclusion about what exists requires an additional metaphysical premise. Eternalism regards past, present and future events as equally real. Presentism restricts existence to the present. These are ontological claims; the coordinate dependence of distant simultaneity is a physical claim.

A useful argument can be made mathematically explicit. In units $c=1$, consider spacetime events $O=(0,0)$, $C=(1,2)$ and $D=(1,0)$ in coordinates $(t,x)$. The Lorentz boost of velocity $v=1/2$ makes $O,C$ simultaneous, since $t_C^{\prime }=\gamma (1-\frac{1}{2}\cdot 2)=0$. The original inertial frame makes $C,D$ simultaneous. Yet $D$ is in the timelike future of $O$. Suppose one assumes that simultaneity in every inertial frame equally warrants co-reality, and that this co-reality is transitive. From the reality of $O$ one then obtains the reality of the future event $D$. Applying the construction repeatedly puts pressure on a presentist ontology.

The extra premise does real work. There is a failure of transitivity for mixed-frame simultaneity: $O$ is simultaneous with $C$ in one inertial frame, and $C$ with $D$ in another, but $O,D$ are not simultaneous in any inertial frame. The physical relation therefore cannot itself be identified with a transitive relation of co-reality. Special relativity supplies the geometry in this argument, not the ontological bridge. Writing an entire history as a four-dimensional mathematical solution also does not, by itself, prove that every represented event exists in the same sense.

A presentist could postulate an additional preferred foliation. That recovers an absolute present but adds background structure absent from ordinary Minkowski spacetime, and must explain its physical role or its empirical unobservability. Alternatively, one might give a local account of becoming along a world line, rather than a single simultaneous becoming throughout the universe. The latter does not automatically vindicate global presentism, but shows why lack of a universal present is not identical to a denial of all temporal passage.

General relativity further weakens any universal identification of time with a single inertial foliation. Some cosmological solutions have a useful matter-selected time slicing; this is a property of those solutions and matter distributions. It is not an absolute simultaneity structure in every relativistic spacetime. The defensible conclusion is that relativity gives strong reasons against a fundamental observer-independent global present in its minimal structure. It does not entail eternalism without further premises about existence and the interpretation of that structure.